The Lobby
A useful embarrassmentWhat time is it before you look?
Everybody knows what time is. Until someone asks.
Richard Feynman once consulted the dictionary and discovered that it defined “time” as a period—and a period as a time. He concluded, reasonably, that this was not very useful.
It is a comforting beginning. If Feynman could be sent in a circle by the dictionary, the rest of us may enter with our dignity intact.
“What, then, is time? If no one ask of me, I know; if I wish to explain to him who asks, I know not.”— Augustine, Confessions, Book XI
Clocks measure time with astonishing precision. What they cannot tell us is what time is, why it appears to move, or why yesterday feels permanently unavailable while next Thursday continues making demands.
Open the curator’s note
Augustine’s question was theological and philosophical, not an early theory of neuroscience. His sharper insight was that past and future reach us now—as memory and expectation within the present mind.
